Out of the blue, the phone rang. A college roommate I hadn't spoken to in years.
Back then we were tight. If one of us was going to play basketball, we all played basketball. Same room, same meals, same late nights — a whole season of life shared. Then college ended, the way it always does. Everybody graduated. Everybody scattered off into their own families, jobs, and lives.
So when Jack's voice came through the phone, something strange happened. Part of it was easy — laughing, joking, finishing each other's sentences like no time had passed. But beneath the ease, we both felt something else. All those years, sitting in the gap between us. The closeness was still there in the memory of it. It just wasn't the same anymore.
Maybe you know that feeling.
And maybe — if you're honest this morning — you've felt it somewhere that matters far more than an old friendship. Because the same thing happens in our walk with Christ.
You believe. You know you're saved. And you can remember seasons when the Lord felt near, when prayer was alive, and the Word went straight to the heart. But somewhere along the way, that closeness started to fade. Now you pray, and it can feel like He isn't listening. You open the Scriptures, and they don't land the way they used to. You still follow Him — you'd never deny Him — but He feels distant. And you're not even sure how you got here.
If that's you, hear this carefully. The distance you feel is real. But it is not the end of the story. There is a way back. And it runs straight through the heart of what Jesus told His disciples in John 15.
Here's where most of us have gone wrong. We've quietly misunderstood what friendship with God even is.
For a lot of people, it's a status — something you'd almost wear on a t-shirt. Hey, I'm saved. Look at me. And that's about as far as it goes. For others, it's a benefits package. Now, there are wonderful benefits to being saved — no question. God has promised His people so much. But somewhere along the way, we picked up the idea that the benefits were the whole point.
So watch what we do. We want Christ's presence. We want His power. We want answered prayer. But we don't want to hand over control. We want the intimacy of having Him close — and at the same time we quietly set His instructions aside. We want the gift without the obligation. We want to claim the friendship and skip the commands.
Sound familiar? It does to me. Because underneath all of it is the same problem in every one of us — a flesh that wants the closeness of God without the surrender to God. We want every benefit. And we still want to live however we please.
But here's what the Holy Spirit is teaching us in this passage. Real friendship with Christ was never a status or a benefits package. It's relational. It's costly. And it comes with real terms.
When Jesus turns to His disciples in John 15, remember who He's talking to. These are the men who left families, homes, and livelihoods to follow Him. They'd just been in the upper room where He knelt and washed their feet — you cannot get more intimate than that. And to these men, the closest people to Him on earth, He doesn't offer comfort without challenge or intimacy without obligation. He goes straight to what He asks of anyone who would call Him friend.
"This is my commandment, That ye love one another, as I have loved you." (John 15:12)
Notice He isn't suggesting anything. This isn't friendly advice — it'd be nice if you learned to love people. No. This is a directive with authority. This is my commandment.
And what's the measure of that love?
"Greater love hath no man than this, that a man lay down his life for his friends." (John 15:13)
So the command is real, and the measure is staggering. Love one another — to the point of laying down your life. And notice this: Christ never asked us to do something He wasn't already willing to do Himself. He didn't point us toward a cross He wouldn't climb. He went first. That's the love we're called into. A love that costs something.
Then comes a line that can catch you off guard.
"Ye are my friends, if ye do whatsoever I command you." (John 15:14)
At first it almost sounds like master and servant. Do what I say, and then we'll see. But read it again. He doesn't say you will become His friends if you obey. He doesn't say you might be. He says you are His friends. Present tense. A present reality.
And who is He saying it to? The disciples — men who had already left everything to follow Him. To them He says, "You are my friends." If you are saved this morning, if you have received Christ as your Savior, then hear it over your own life the same way. You are His friend.
But that reality is defined by obedience. Ye are my friends, if ye do whatsoever I command you. The "if" isn't a possibility hanging in the air. It's the crucial condition. The command is real. The condition is real. And now the difference becomes real.
Here's where the whole passage opens up.
"Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." (John 15:15)
Look at the difference. A servant works in ignorance. Picture a company. Say you're the janitor, and the directive comes down from the president's office — clean the bathrooms every day, and here's exactly how. The janitor doesn't march up to the executive floor and ask, why did you decide this? Walk me through your reasoning. That's not his place. The president doesn't owe him an explanation. He just expects the work done the way he prescribed.
That's a servant. He obeys. But he obeys in the dark.
A friend is different. A friend understands. A friend shares in the confidence of the one he loves. Think about my old roommate again. Jack and I planned our weekends together, asked each other in, worked on things side by side — and all of it flowed from what we knew about each other. If Jack had ever said, you have to do this, I'd have laughed. You're not my master. But if he said, "Hey, come do this with me" —of course. That's what a friend does.
And a friend shares confidences he wouldn't tell just anyone. Look what Jesus says: "All things that I have heard of my Father, I have made known unto you." Why have we walked through the Gospel of John all these weeks? So we could know the things Christ wanted us to know. He opened His Father's heart and let us in.
You and I understand the things of God because the Holy Spirit lives in us. Take this whole journey through John's Gospel to someone without the Spirit, and they'll call it foolishness — a myth nobody really believes. But we stand on the other side of grace. We read it and say, I know who He is, and I love who He is. Why? Because He opened Himself and shared it with us.
That's the foundation of every real friendship. Intimacy. There are things my wife knows about me that no one else knows. Why do I trust her with them? Because I know she loves me, and she'll hold them safely. That's not fear. That's not obligation. That's the freedom of being fully known and still fully accepted.
That's the picture of what closeness with Christ is meant to be.
But intimacy has an expression. It shows up in what we do.
A few weeks ago my wife came to me with a list. Our son and his wife were coming into town, and there were projects she wanted finished around the house. I'll be honest — it wasn't the summer I'd planned for myself. It wasn't the list I would have written. But because of my love for her, because of the life we share, I was more than happy to do the things she asked.
That's the picture. Obedience that doesn't run on a time clock. Obedience that comes from love.
And it opens onto a promise.
"Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you." (John 15:16)
Look at everything packed into that verse. Answered prayer. Fruitfulness. Blessing. We love it when God answers prayer. We long to see the fruit of love, peace, and joy come out of our lives. We want His blessing. But notice where it flows from — living inside the friendship of obedience. The fruit grows on the branch that stays connected to the vine.
Then Jesus does something deliberate.
"These things I command you, that ye love one another." (John 15:17)
Recognize that line? It's exactly where He started. Verse 12 and verse 17 are bookends, and everything about friendship sits between them. Why frame it this way? Because obedience defines our friendship with Christ. Not feelings — I feel close to Him today, I don't feel close today. Not status — I became a deacon, so surely I've arrived. Friendship with God isn't measured by feeling or standing. It's expressed through sincere obedience. Because genuine friendship with God always carries real obligations.
If you want to see what happens when someone treats those obligations as optional, look at Samson.
Samson was chosen. Set apart before he was even born, announced by an angel, marked out as a Nazarite — and that was itself a covenant, a living symbol of a devoted friendship with God. Everything about him, right down to the uncut hair, was meant to declare one thing: this is a man given wholly to the Lord. The choosing was real. The closeness was real.
But Samson treated the conditions as negotiable. Piece by piece, he handed away what set him apart — all the while assuming the strength and the standing would simply remain. And for a while, they seemed to. He kept living as though nothing had changed. Until the day the presence he'd been presuming on was gone, and he didn't even know it had left him.
That's the danger. Not that Christ stops choosing us — He doesn't. But that we can fracture the friendship by treating His commands as optional, telling ourselves we can live however we want and still claim to be His friend. And the moment we do, we lose something precious. The closeness. The intimacy. The very nearness we started out longing for. We start living on borrowed time, presuming on a warmth we've stopped tending.
That distance you may have felt when this began? This is so often where it comes from.
So the choice lies before each of us.
And here's the good news — the settled, unshakable news. The choosing was never in question. He chose you. He loved you. He came and died for you and called you His friend while you were still far off. That part is done.
The question is whether we'll live like it's true. Whether we'll keep His word — not to earn the friendship, but because we've finally understood we already have it.
Here's the deepest thing I've learned. The greatest joy in the Christian life doesn't come from what you receive from God. It comes from knowing that the God of heaven looks at you and says, you are my friend — and being able to say back to Him, " Yes, Lord. I'll keep your word. Not out of obligation, but because I love you."
That's the friendship that ends the distance. It was never earned by working harder. It's tended by drawing near and staying near — trusting the vine, keeping His word, walking as a friend and not a stranger.
So if God has felt far off lately, you don't have to climb your way back to Him. You just have to come home to the friendship He's already offered. On His terms — which turn out to be the terms of love.
If this stirred something in you — that ache of distance, that longing to come home to God — you may find encouragement in my book, Standing in the Dark: What to Do When You Can't See the Way Forward. It was written for exactly these seasons, when the way back to God feels unclear but the longing is real. You can find it here on Amazon.